Thus saith the LORD of hosts; Again in this place, which is desolate without man and without beast, and in all the cities thereof, shall be an habitation of shepherds causing their flocks to lie down. Explanation and Commentary of Jeremiah 33:3 Jeremiah heard this Word from the Lord while he was confined. Then also shall my covenant with David my servant be broken, so that he shall not have a son to reign upon his throne, and with the Levites, the priests, my ministers. But the Babylonians destroyed Davids city, burned Solomons temple, and took Davids heirs into exile. To a people devastated by loss, Jeremiahs prophecy offered hope: The days are surely coming, says the LORD, when I will fulfill the promise I made to the house of Israel and the house of Judah (33:14). his person and office: that I will perform that good thing Jeremiah was a sensitive man who wore his heart on his sleeve. Jeremiah 33:14 Behold, the days come, saith the Lord Or, "are coming" {t}; future times are respected; yet such as would quickly come; five or six hundred years more, and then would be fulfilled what is after promised. And just who are these? The covenant with David consisted in the promise that his kingdom should endure for ever (see Jeremiah 33:17); that with the Levites, in the eternal possession of the right to the priesthood. Ezra 1:8; Ezra 2:2; also Ezra 2:40-54; Ezra 8:15-20). Marcus Aurelius, (Spoiler Alert: Its always Jesus.) That is certainly the reason this passage is one of the lectionary readings for the first Sunday in Advent. Behold, the days come that I will perform that good thing, In those days will I cause the Branch of righteousness to grow up to David, And this is the name wherewith ye shall be called, The Lord our righteousness. Jeremiah 23 PARAGRAPH DIVISIONS OF MODERN TRANSLATIONS (The parentheses represent poetic literary units) READING CYCLE THREE (see introductory section) FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT PARAGRAPH LEVEL This is a study guide commentary,which means that you are responsible for your own interpretation of the Bible. Commentary, explanation and study verse by verse. How might you broaden your sermon about redemptive hope to include all of Creation, and not just humanity? He is the maker and former of Jerusalem, of Zion, built them at first, and therefore can rebuild them-built them for his own praise, and therefore will. (t) "venientes", Montanus, Schmidt. What does Jeremiah 33:14-18 mean? 1. Jeremiah 33:19-26 further present two special messages from God, in the form of supplements, which guarantee the eternal continuance of these institutions. Furthermore, it should be particularly noted that this chapter says nothing at all about any "succession" of Davidic kings, or any series of such rulers, but that he shall have "a son to reign upon his throne." It is a word of hope, but not nave hope. If you just call upon the Lord, He will show you great and mighty things. At the same time, one must also be honest about ones reality and faithfulness as a Christian preacher. But God calls it his good word, because he had promised to be the deliverer of his people. Destitution does not have the last word. w "Verbum optimum", Junius & Tremellius, Piscator, Schmidt. I. Psalms 110:4) and are yet to be fulfilled in the reign of Messiah on earth." Today we hear the story of the prophet Jeremiah, who was born in Josiahs time, but went on the prophesy during the darkest times of Judahs history. [Note: See Dyer, "Jeremiah," p. This word of tenacious hope is spoken to counteract all of the life-sapping, despair-inducing evidence to the contrary. Jeremiah 33:14-26 New International Version 14 "'The days are coming,' declares the Lord, 'when I will fulfill the good promise I made to the people of Israel and Judah. will do. 459-461 of Clark's Translation) have shown the utter worthlessness of these reasons, and Graf also has defended the genuineness of the passage. In the cities of Judah there will be joy, in the pastures there will be peace, and in the temple there will be the sound of praise to God (10-13).Once more a king of the dynasty of David will rule over Israel, and Jerusalem will be the city of Gods salvation. As a rightful King. Advent is a season that messes with our sense of time. Instead of priests alone being able to approach God, all will know God. 15 In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land. This is a prophet imprisoned by his own government because he keeps prophesying doom. On the meaning of this promise, see the remarks on Jeremiah 23:5-6. The same proclamation is given today to us, inheritors of Jeremiahs task. Also, read the description of the New Jerusalem in Revelation's last two chapters. Commentary on Jeremiah 33:14-26 (Read Jeremiah 33:14-26) To crown the blessings God has in store, here is a promise of the Messiah. The kingdom assured them of the divine guidance. By means of the apposition "the Levites," the priests are designated as the legitimate priesthood, established as such in virtue of God's choice of the tribe of Levi, in contrast with priests such as Jeroboam appointed, out of the common people, for the worship set up by him. He imparts righteousness to his church, for he is made of God to us righteousness; and believers are made the righteousness of God in him. Behold, the days come, saith the Lord It is promised that the people who were long in sorrow shall again be filled with joy. The prophetic word from God was realized in the person of Jesus Christ, the person that the disciples, the apostles, and the early Christian authors believed was the Davidic king who would sit on the throne of Israel nay, the throne of heaven! - Calvin.). Note, Nothing is more the praise and honour of a people than to have God the glory of it, the glory both of the power and of the goodness by which it is effected; they shall praise him both as the Lord of hosts and as the God who is good and whose mercy endures for ever. Who is that Branch of righteousness growing up out of David? The descendant of David who will execute justice and righteousness in the land is the one for whom we wait in this Advent season. And how about those "sacrifices" which are to be offered perpetually? A resource for the whole church from Luther Seminary, The recent rise in acts of anti-Semitism in the United States. But to do good and to communicate forget not; for with such sacrifices God is well pleased" (Hebrews 13:15-16). King Josiah was one of the most celebrated rulers of Judahs history. Verses 12-13 Their nobles have sent their lads for water; A verse by verse commentary on Jeremiah 33 dealing with God promising to restore His people to the land where they will again have His blessings. 2. A temporary loss of the throne is not thereby excluded, but only such a permanent loss as would be caused by the family of David becoming extinct, or by the kingdom in Israel either passing over to some other family, or in some way or other coming to an end; see on 1 Kings 2:4. The institution of the priesthood is certainly not represented in the law as a covenant; it consisted merely in the choice of Aaron and his sons as priests by God, Exodus 28:1. Jeremiah 33:14-15 record Gods promises for the future restoration of the community. (Note: Continebatur autem salus populi duabus istis partibus. And the burnt-offerings what about them? Especially in this season of Advent, we speak words of hope. This designation of Jerusalem as "Jehovah Our Righteousness" makes it mandatory to read "Jerusalem" here as "The New Jerusalem." Wasn't Christ sacrificed once and for all? Every one concluded now that the country would lie for ever desolate, that no beasts would be found in the land of Judah, no inhabitant in the streets of Jerusalem, and consequently there would be nothing but universal and perpetual melancholy (Jeremiah 33:10; Jeremiah 33:10); but, though weeping may endure for a time, joy will return. A righteous Branch will sprout from the line of David. language. We'll be going there for big barbecues and having a great time as we offer the sacrifices and as we sit and eat with the Lord in that glorious fellowship with Him. By him Judah shall be saved from wrath and the curse, and, being so saved, Jerusalem shall dwell safely, quiet from the fear of evil, and enjoying a holy security and serenity of mind, in a dependence upon the conduct of this prince of peace, this prince of their peace. Jeremiah 33:14 Commentaries: 'Behold, days are coming,' declares the LORD, 'when I will fulfill the good word which I have spoken concerning the house of Israel and the house of Judah. It was just an offering of fellowship. The inhabitants of Jerusalem shall have this name of the Messiah so much in their mouths that they shall themselves be called by it. It shall not be a habitation of beggars, who have nothing, but of shepherds and husbandmen, men of substance, with good stocks upon the ground they have returned to. is only a more sonorous expression for . He is a branch of righteousness, not a usurper, for he grows up unto David, descends from his loins, with whom the covenant of royalty was made, and is that seed with whom that covenant should be established, so that his title is unexceptionable. Yes, for our sins. Jeremiah 33:14-16: After the Chaos Ends Jeremiah preaches that the end marks a beginning. Article Images Copyright 2023 Getty Images unless otherwise indicated. Nevertheless, we believe that the words are also literally true when properly understood. And that is a theologically sound way of reading this passage from Jeremiah. 23583 Coordinates: 314641N 35149E / 31. Here is a further prediction of the happy state of Judah and Jerusalem after their glorious return out of captivity, issuing gloriously at length in the kingdom of the Messiah. The promises of God seemed to have come to an end. They had gone astray and had willingly become embroiled in the practices and perversions of their pagan neighbours. We occupy a uniquely powerful position to speak out against such acts, and it must begin with the way we preach from the Old Testament. positive used for the superlative, as frequent in the Hebrew To that end, our congregants benefit from finding links between the two, to see the completeness of the story which the original New Testament authors saw themselves. Jeremiah 33:14-18 contain the promise of the restoration of the monarchy and the priesthood. The days will come, though they are long in coming. Jeremiah 33:14-20The New Revised Standard Version. It is amazing that "Jehovah Our Righteousness," which is given there as the name of the Righteous Branch (The Messiah), appears here as the name of Jerusalem. In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land ( Jeremiah 33:12-15 ). And it's just an offering of fellowship with God as I just give my life to You, God, and the eating of it signifies that oneness with God and the fellowshipping with God. This, though a song of old, yet, being sung upon this fresh occasion, will be a new song. "I will cause a Branch of righteousness to arise unto David " (Jeremiah 33:16). Studying the book of Jeremiah 33; shows a significant summary of the history, time and relevant details according to the bible's acts based onBenson Joseph - Bible Commentary and reading parallely the bible's version World English Bible - American English Edition - without Strong's Numbers. So God declaring over and over His continued work upon Israel. Similarly, in chapter 33, the prophet speaks of the coming restoration, the restoration of normal, everyday life. While there are no invading armies on the doorstep (at least not in the North American context), many parishioners will resonate with the fear and hopelessness of Jeremiahs original audience. would be fulfilled what is after promised. A similar image is found in Isaiah 11:1A shoot shall come out from the stump of Jesse, and a branch shall grow out of his roots. The image is one of hope and unexpected joy: new life springing up from what looks like a dead stump. (u) "verbum bonum", V. L. Pagninus, Montanus, Cocceius. They are described in Hebrews. As this covenant of nature cannot be broken by men, so also the covenant of grace of the Lord with David and the Levites cannot be broken, i.e., annulled. The difference made in the repetition of that promise is really unimportant. See Psalms 144:13; Psalms 144:14. Jeremiah 33:14 Behold, the days are coming, declares the LORD, when I will fulfill the gracious promise that I have spoken to the house of Israel and the house of Judah. Why are they having sacrifices after Christ has returned? We'll send you an email with steps on how to reset your password. Future days would come, the Lord promised, when He would fulfill His promises concerning the restoration of all Israel. The people of Israel grew weary of Jeremiah's message of repentance, and even asked the king to silence him by putting him into prison. The continuity of a succession of rulers on the literal throne of David and the perpetual ministrations of the Levitical order in their offerings of burnt-offerings, etc., represented to the Jew the full and perpetual restoration of his national life, along with freedom from oppressive foreign rule, and restoration of all the rights and privileges of his holy religion: Furthermore, it was impossible for the Jewish mind to have comprehended such marvelous blessings apart from such promises as are found in these five verses. This promise of the Messiah we had before (Jeremiah 23:5; Jeremiah 23:5), and there it came in as a confirmation of the promise of the shepherds whom God would set over them, which would make one think that the promise here concerning the shepherds and their flocks, which introduces it, is to be understood figuratively. u "verbum bonum", V. L. Pagninus, Montanus, Cocceius. The worst has not yet happened, but it is inevitable. God chose, but He's cast them off. God of the promised Messiah, as we wait for the fulfillment of your promise, we watch, we listen, and we open our hearts for your Word. The recent rise in acts of anti-Semitism in the United States make this a danger we must take seriously. Jeremiah now shews why God had promised that there would be a quiet habitation for shepherds, so that no one would by force take away their flocks. Though it is likely that this particular section of Jeremiahs prophecy is a later addition (33:14-26 is lacking in the Septuagint), in its current literary context, the promises are spoken to address a dire situation. Jeremiah 33:20. Jeremiah 33:25. Promised what? JEREMIAH 33. my delight is in her, and sought out, a city not forsaken. These promises lead us to the gospel of Christ; and in that God has revealed truth to direct us, and peace to make us easy. Jeremiah 33:23. We are called to speak a word of hope and promise in a world often filled with fear and uncertainty, even despair. He is a branch of righteousness, not a usurper, for he grows up unto David, descends from his loins, with whom the covenant of royalty was made, and is that seed with whom that covenant should be established, so that his title is unexceptionable. Your password same time, one must also jeremiah 33:14 commentary honest about ones reality and faithfulness as a Christian preacher sought! 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